The Navaratra Vrata or the nine night vows should be observed according to the proper rites and associated ceremonies. The bright fortnight in the months of Chaitra or Ashwin are reserved for those desirous of looking after their own welfare. The observance of fasting, the performance of Homa or Hawan, the recitation of mantras becomes an integral part of worshiping the Devi or Jagaddhatri during these nine days and nights.
A square-raised altar made according to the prescribed specifications and rules is to be constructed for this ceremony. A yantra specific to this cause and the Devi, is to be made on this altar and Kalsa Sthapan or the consecration of an earthen water jar is to be performed on it according to prescribed rites. The guidance of a learned priest or priests is obviously required so as to ensure that all ceremonies are done according to recommended practices. Articles of worship such as incense, perfumes, artie or the offering of lights and sweet foods are to be offered in the ceremony and all steps relating to the performance of a puja of this nature should be performed. An awning is built over the altar or place of worship and the general area is to be decorated with flowers.
The Devi is to be worshipped three times per day morning, midday and evening. The chanting of Vedic mantras relevant to this occasion, the playing of music and the singing of appropriate songs are to be performed. Very importantly, the worship of Kumaris is to be performed. Girls between the ages of one and ten who have not yet experienced puberty are to be duly worshipped with sandal paste and other appropriate articles of worship. Gifts of ornaments, clothing, sweet scented perfumes, edibles etc., should be donated to them and they should be adorned with beautiful garlands. All efforts should be made to honour this part of the ceremony based on how best one can afford. Brahmins are to be fed and gifts offered to them accordingly.
Any man, chaste woman or a chaste widow who performs this Vrata of Navaratra reaps all the benefits associated with it. One who seeks knowledge can achieve it, one who seeks wealth can achieve it and one who seeks power can accomplish that too. Suta Ji said to the huge assembly of Rishis that this forms part of the Samhita that Maharishi Vyasa, son of Satyavati narrated to Emperor Janamejaya.
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